It is a shame that American Muslims regularly ignore the plight of 150 million Muslims living in an increasingly hostile communal society in India. I think it is particularly shameful that more American Muslims of Indian origin are not involved in understanding the often dire circumstances of their fellow Muslims in India. I admit to being one of those persons who has, heretofore, been woefully negligent in understanding the increasingly difficult situation of my co-religionists in India.
I have always looked upon my Indian heritage with pride. India is the world's largest democracy. It is a nuclear power. It is a multi-cultural society with an innovative constitution that affords wide latitude in personal laws of its many religious minorities. India has a western-based justice system. India is the home of Mohandas Gandhi. And over the past several years it has become an economic powerhouse. The idea that India was now "modern" and that pictures of India were of hi-tech office parks and fancy, modern homes and of booming western franchises rather than huts and beggars was gratifying.
I am a bit embarrassed to admit this but my ideas of religious tolerance were for the longest time colored by Feroz Khan and Vinod Khanna singing the title song of the 1980s' Bollywood movie "Qurbani". Back then, in my high school years, I saw Bollywood movies on our beta-max vcr which had Muslim heroes and leading actors with Muslim names and scenes with mosques. It was idyllic - sort of.
And when the Babri Masjid was demolished by Hindu extremists in 1992 I vaguely remember the muted voices of my Indian friends Ani and Reddy at The American Unversity in Washington, DC. They were Indian attorneys in the U.S. pursuing their LL.M degrees. At the time I was too preoccupied with my own studies to really think about the implications of the Ayodhya crisis. I guess I just assumed that they were as shocked as I was to see such communal strife in our India.
I've lost touch with Ani and Reddy over the past decade and a half so I cannot ask them what their thoughts were at the time. However, I do know that over the years I have become a bit more aware of the challenges faced by Muslims in India.
One of my first exposures to community activism came when the American Federation of Muslims from India (AFMI) asked me to give a speech on T.A.D.A. (an anti-terrorism and detention law in India that violates the writ of habeus corpus) at a dinner for the Indian ambassador to the United States. This was back in 1993 or 1994.
I was a new attorney at the time. I did some research on this very new thing called the "internet" and on infoTRAC at the local library and was shocked that democratic and pluralistic India could have such a law. Still, it just did not seem significant relative to the plight of Palestinians in the Occupied Territories and of other Muslims elsewhere in the Muslim-majority world.
I continued to ignore it. Over the years I have written about and worked on issues related to Palestine, Bosnia, Kosova, Iraq and other places where Muslims are suffering, but still I continue to ignore the challenges faced by Muslims in India.
Hopefully I am beginning to change. I am trying to make more of an impact on the issues and challenges faced by Muslims in India. I am going to try to get more involved in advocacy and education aimed at retaining India's characteristics of secularism and democracy.
This excerpt from a recent Reuters article sums up what I am now beginning to understand:
India is officially a secular nation and its top woman tennis star, its vice president, and its richest men are all Muslims as are several top Bollywood stars and federal ministers.
But such high-profile success stories may mask the real status of Indian Muslims, who are often held responsible for the partition of the country into Hindu-majority India and Islamic Pakistan in 1947 at the time of independence from Britain.
Muslims account for less than seven percent of public service employees, only five percent of railways workers, around four percent of banking employees and there are only 29,000 Muslims in India's 1.3 million-strong military.
Alienation of Muslims has partly been fueled by communal riots in the western state of Gujarat in 2002, when around 2,500 people, mostly Muslims, were hacked and burned to death. Little has been done to catch the culprits despite a national outcry.
The marginalized status of India's Muslims is also documented and examined in a 2007 report by the Council on Foreign Relations entitled "India's Muslim Population" and authored by Carin Zississ. The report asks the question: Are Muslims marginalized in India? Here is the answer:
Yes. The Muslim literacy rate ranks well below the national average and Muslim poverty rates are only slightly higher than low-caste Hindus, according to a November 2006 government report (PDF). Muslims—mostly Sunnis—make up 13.4 percent of India’s population, yet hold fewer than 5 percent of government posts and make up only 4 percent of the undergraduate student body in India’s elite universities. The report also found that Muslims fall behind other groups in terms of access to credit, despite the fact that Muslims are self-employed at a far higher rate than other groups.
I'm sure there are several organizations in the U.S. working on various issues pertaining to India's Muslims. I know of AFMI, IMRC and of many individual and small group efforts to help Muslim families and students secure better educational opportunities and so on. These are wonderful.
One organization that I've discovered which I think is doing good work and has a lot of promise for doing more good work in the future is the Indian Muslim Council -USA (IMC-USA). IMC-USA is an education and advocacy organization that is committed to promoting peace, pluralism and social justice in India.
IMC-USA is hosting a fundraising dinner this Saturday - May 2, 2009 - at the Islamic Center of Des Plaines in Des Plaines, Illinois. More information can be found about the dinner on IMC-USA's facebook events page. Dr. Muqtedar Khan, an associate professor of political science and international relations at the University of Delaware, will speak about ant-terrorism policies and their impact on religious minorities.
Dr. Khan's address promises to be particularly engaging as his ideas and strategies can be considered in both the Indian and U.S. context where Muslims face similar challenges. I am going to attend this dinner as part of my commitment to get more involved in the issues of Muslims in India.

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